Beyond good boys and nice girls: Unpacking Childhood Ideologies of Indonesian Peaceful Islam

Authors

  • Ali Formen Universitas Negeri Semarang
  • Naili Rohmah Universitas Negeri Semarang
  • Renistiara Medilianasari Universitas Negeri Semarang
  • Wantoro Wantoro Universitas Negeri Semarang

DOI:

https://doi.org/10.31538/nzh.v9i2.245

Keywords:

childhood, children’s book, critical discourse analysis, good children, Islam, Indonesia, SDGs

Abstract

This article examines how contemporary Indonesian stories of peaceful Islam construct ideas of the “good” Muslim child, focusing on the Rahmatan Series children’s books. It explores at how these books shape children’s moral subjectivities and whether they in support of the broader campaigns fostering moderate, peaceful Islam. Using Critical Discourse Analysis, the study identifies key moral themes, character roles, and ethical positions in the Series. Four dominant constructions of good Muslim children emerge: defenders of religious identity, pioneers of empathy and sacrifice, effective emotional self-regulators, and positive influencers. While the Series aims to promote peaceful Islamic values, the analysis reveals tensions, including the overrepresentation of female protagonists, the privileging of middle-class urban Muslim life, and the absence of non-Muslim moral exemplars. Theoretically, the study contributes to childhood and religious education scholarship by showing how peace-oriented narratives may simultaneously challenge and perpetuates stereotypes and biases. Practically, the findings offer insights for authors, educators, and policymakers, highlighting the need for socially inclusive and gender-balanced narratives. In alignment with SDG 4 (quality education) and SDG 16 (peace and justice), the article calls for Islamic children’s literature that more fully reflects diversity, equity, and interfaith coexistence.

Downloads

Download data is not yet available.

References

Al-Bukhari, M. I. I. (1997). Shahih al-Bukhari: The translation of the meanings of Sahih al-Bukhari Arabic-English (M. M. Khan, Trans. Vol. 8). Riyadh, Saudi Arabia: Darussalam Publishers and Distributors.

Abdullah, M., Amiruddin, M. H., Dewi, E., & Mannan, N. H. A. (2025). Moderation of Thought in the Age of Radicalism: The Role of Social Media and Political Education in Countering Hate Content. Tafkir: Interdisciplinary Journal of Islamic Education, 6(1), 94–110. https://doi.org/10.31538/tijie.v6i1.1373

al-Hajjaj, I. A. H. M. b. (2007). English translation of Sahih Muslim (N. al-Khattab, Trans. Vol. 6). Riyadh, Saudi Arabia: Darussalam.

Al-Qur’an al-Karim. (2001). Roman transliteration of the Holy Qur’an with full Arabic text English (M. M. Pickthall, Trans.). Lahore, Pakistan: Qudrat Ullah Co.

Ali-Fauzi, I. (2018). Nationalism and islamic populism in Indonesia. Heinrich-Boll Stiftung Southeast Asia. https://th.boell.org/en/2018/05/16/nationalism-and-islamic-populism-indonesia.

An-Nawawi, Y. b. S. (2003). Tahzeebu Dalilul Faliheen Sharhu Riyadis Saliheen (U. Mirza, Trans. Vol. 2). Al-Mashurah, Mishr: Dar Al-Manarah.

An-Nawawi, Y. b. S. (2008). The complete forty hadith (A. Clarke, Trans.). London: Ta-Ha Publishers Ltd.

Aprilianto, D., Aslamiyah, S. S., Zahidi, S., Crisnasari, N. A., & Febbrianti, T. (2025). Religious Moderation as a Counter-Narrative of Intolerance in Schools and Universities. Tafkir: Interdisciplinary Journal of Islamic Education, 6(1), 188–212. https://doi.org/10.31538/tijie.v6i1.1361

Azca, M. N., Salim, H., Arrobi, M. Z., Asyhari, B., Usman, A., & Press, U. (2021). Dua menyemai damai: Peran dan kontribusi Muhammadiyah dan Nahdlatul Ulama dalam perdamaian dan demokrasi: Gadjah Mada University Press bekerja sama dengan Pusat Studi Keamanan dan Perdamaian, Universitas Gadjah Mada.

Aziz, A. A., Masykhur, A., Anam, A. K., Muhtarom, A., Masudi, I., & Duryat, M. (2019). Implementasi moderasi beragama dalam pendidikan Islam. Jakarta: Kelompok Kerja Implementasi Moderasi Beragama Direktorat Jenderal Pendidikan Islam Kementerian Agama Republik Indonesia.

Berger, R. (2015). Now I see it, now I don’t: Researcher’s position and reflexivity in qualitative research. Qualitative research, 15(2), 219-234. doi:10.1177/1468794112468475

Blitzer, S. (1991). "They are only children, what do they know": A look at current ideologies of childhood. In P. A. Adler & P. Adler (Eds.), Sociological studies of child development (Vol. 4, pp. 11-25). Greenwich, CT: JAI Press.

Burchell, G., Gordon, C., & Miller, P. (Eds.). (1991). The Foucault effect: Studies in governmentality with two lectures by and an interview with Michel Foucault. Chicago, IL: The University of Chicago Press.

Burke, C. L., & Copenhaver, J. G. (2004). Animals as people in children's literature. Language Arts, 81(3), 205-213.

Cannella, G. S. (1997). Deconstructing Early Childhood Education: Social justice and revolution. New York, NY: Peter Lang.

Cholil, S. (2022). Freedom of religion amid polarization and religious moderation policy. Interreligious Studies and Intercultural Theology (6(2), 196-204. doi:10.1558/isit.24603

Christensen, N. (2003). Childhood revisited: On the relationship between childhood studies and children's literature. Children's Literature Association Quarterly, 28(4), 230-239. doi:10.1353/chq.0.1314

Dean, M. (2010). Governmentality: Power and rule in modern society. London, England: Sage.

Duhn, I. (2018). Governing childhood. In International handbook of early childhood education (pp. 33-46): Springer.

Eddarif, H. (2023). The “innocent” other: Hollywood’s post 9/11 Muslim child and childhood. IAFOR Journal of Cultural Studies, 8(1), 65-79. doi:10.22492/ijcs.8.1.04

El Fadl, K. A. (2005). The great theft: Wrestling Islam from the extremist. New York, NY: Harper San Francisco.

Elbih, R. (2015). Teaching about Islam and Muslims while countering cultural misrepresentations. The Social Studies, 106(3), 112-116.

Fajrie, N., Sutono, S. B., Purbasari, I., Mustofa, H. A., & Faresta, R. A. (2025). Enhancing early childhood education through e-story books: Promoting clean and healthy habits via digital storytelling and collaborative learning. Multidisciplinary Science Journal, 7(12), 2025577-2025577.

Formen, A. (2025). Good children in contemporary Islamic Indonesian children’s books: A question of inclusivity. Paper presented at the 8th International Conference on Education Innovation (ICEI 2024).

Formen, A., Rohmah, N., Medilianasari, R., & Wantoro. (2023). Laporan Penelitian “Anak-anak rahmatan lil alamin: Telaah kritis konstruksi kanak-kanak Muslim dalam bahan bacaan populer kontemporer. Semarang: Universitas Negeri Semarang.

Foucault, M. (1991). Governmentality. In C. Gordon, P. Miller, & G. Burchell (Eds.), The Foucault effect: Studies in governmentality with two lectures by and an interview with Michel Foucault (pp. 87-104). Chicago, IL: The University of Chicago Press.

Galway, E. (2010). From nursery rhymes to nationhood: Children's literature and the construction of Canadian identity. New York, NY: Routledge.

Garlen, J. C. (2019). Interrogating innocence:“Childhood” as exclusionary social practice. Childhood, 26(1), 54-67. doi:10.1177/0907568218811484

Geertz, H. (1961). The Javanese family: A study of kinship and socialization. New York, NY: The Free Press of Glencoe Inc.

Ghaeni, Z. (2006). Children’s literature in Iran from tradition to modernism. Barnboken, 29(1), 16-19. doi:10.14811/clr.v29i1.95

Hermawan, I., Inayah, I., Windiarti, R., & Hindrawati, G. (2022). Develop ECE’s Virtuous Character by Designing Inspirative Storybook with Android-based Augmented Reality Application. Indonesian Journal of Early Childhood Education Studies, 11(2), 132-138.

Hilmy, M. (2013). Whither Indonesia’s Islamic moderatism? A reexamination on the moderate vision of Muhammadiyah and NU. Journal of Indonesian Islam, 7(1), 24-48. doi:10.15642/JIIS.2013.7.1.24-48

Hoffman, D. M. (2003). Childhood ideology in the United States: A comparative cultural view. International Review of Education, 49(1-2), 191-211.

Ilham, I., & Ramadani, Z. N. (2024). Penggunaan mobile apps “our moderate game” media edukasi peningkatan toleransi tinjauan filsafat ilmu. Attaqwa: Jurnal Ilmu Pendidikan Islam, 20(1), 12–24.

James, A., Jenks, C., & Prout, A. (2001). Theorizing childhood. Oxford: Polity Press.

Jenks, C. (2004). Constructing childhood sociologically. In M. Kehily (Ed.), Introduction to Childhood Studies (pp. 77-95). Berkshire: Open University Press.

Jiwani, Y. (2011). Pedagogies of hope: Counter narratives and anti-disciplinary tactics. Review of Education, Pedagogy, and Cultural Studies, 33(4), 333-353.

Kader, M. R., Rofiq, M. H., & Ma`arif, M. A. (2024). Religious Moderation Education Strategy at the Mualaf Assembly. At-Tadzkir: Islamic Education Journal, 3(1), 35–46. https://doi.org/10.59373/attadzkir.v3i1.46

Kasdi, A. (2019). Wasathiyyah Islam as the road to moderatism in Indonesia. Al-Albab, 8(2), 179-192.

Kehily, M. J. (2004). Introduction to Childhood Studies. New York, NY: Open University Press.

Kholis, N., & Rini, J. (2023). Navigating the nexus: Government policies in cultivating religious moderation within state Islamic higher education. Qudus International Journal of Islamic Studies (QIJIS), 11(1), 207-236.

Mas’ud, A. (2021). Paradigma Islam rahmatan lil alamin. Yogyakarta: IRCISOD.

Mayall, B. (2000). The Sociology of Childhood in Relation to Children’s Rights. The International Journal of Children’s Rights, 8, 243–259.

Ministry of Education Culture Research and Technology. (2024). The Ministry of Education Culture Research and Technology Regulation No. 12 of 2024 on the Curriculum in Early Childhood Education, Primary Education, and Secondary Education Levels. Retrieved from https://kurikulum.kemdikbud.go.id/file/1711507788_manage_file.pdf

Ministry of Religious Affairs. (2019). Religious moderation. Jakarta: Board of Research and Development of the Ministry of Religious Affairs of the Republic of Indonesia.

Ministry of Religious Affairs. (2024). Ministry of Religious Affairs of the Republic of Indonesia Regulation No. 3 of 2024 on the Mechanism of Coordination, Monitoring, Evaluation and Reporting of the Strengthening of Religious Moderation. Jakarta: Ministry of Religious Affairs of the Republic of Indonesia Retrieved from https://cdn.kemenag.go.id/storage/archives/pma-nomor-3-tahun-2024-tentang-tata-cara-koordinasi-pemantauan-evaluasi-dan-pelaporan-penyelenggaraan-penguatan-moderasi-beragamapdf.pdf

Monshipouri, M., & Kayaoglu, T. (2015). The Organization of Islamic Cooperation and Human Rights (2015/6). Retrieved from Copenhagen https://www.humanrights.dk/files/media/migrated/2015._matters_of_concern_monshipouri_and_kaufman_feb2015.pdf

Mukarromah, D., & Astutik, A. P. (2022). Nature of communication in the perspective of Surah Al-Hujarat Verse 11-13. Nazhruna: Jurnal Pendidikan Islam, 5(2), 608-617. doi:10.31538/nzh.v5i2.2223

Nicholson, H. (2017). Close reading. Research in Drama Education: The Journal of Applied Theatre and Performance, 22(2), 183-185. doi:10.1080/13569783.2017.1309738

Paltridge, B. (2006). Discourse analysis. New York, NY: Continuum.

Panjwani, A. A. (2020). Perspectives on inclusive education: Need for Muslim children’s literature. Religions, 11(9), 450. doi:10.3390/rel11090450

Qodir, Z. (2016). Islam Nusantara as Moderate and Tolerant Islam: a Literature Research. Jurnal Pendidikan Islam, 5(1), 69-84. doi: 10.14421/jpi.2016.51.69-84

Rad, D., Redeş, A., Roman, A., Ignat, S., Lile, R., Demeter, E., . . . Maier, R. (2022). Pathways to inclusive and equitable quality early childhood education for achieving SDG4 goal—a scoping review. Frontiers in psychology, 13, 955833.

Rahmatan Series. (2020a). Be good with the neighbours.

Rahmatan Series. (2020b). Beautiful differences.

Rahmatan Series. (2020c). Love of the motherland.

Rahmatan Series. (2020d). Love your friends

Ratnah, Shah, S. A. A., & Alam, M. (2024). Integrating Religious Moderation into Islamic Religious Education: Strategies and Impacts. At-Tadzkir: Islamic Education Journal, 3(2), 120–133. https://doi.org/10.59373/attadzkir.v3i2.67

Rosela, D., Mulyadi, W., & Kusumawati, Y. (2025). Peran Lingkungan Keluarga Dalam Membentuk Sikap Moderasi Beragama Pada Anak. Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah, 8(1), 31–47. https://doi.org/10.54069/attadrib.v8i1.847

Saltmarsh, S. (2007). Picturing economic childhoods: Agency, inevitability and social class in children's picture books. Journal of Early Childhood Literacy, 7(1), 95-113. doi:10.1177/1468798407074838

Seedat, F. (2013). When Islam and feminism converge. The Muslim World, 103(3), 404-420. doi:10.1111/muwo.12022

Smith, K. (2012). Producing governable subjects: Images of childhood old and new. Childhood, 19(1), 24-37.

Sumbulah, U., Purnomo, A., & Jamilah, J. (2022). Islam, local wisdom, and religious harmony: Religious moderation in East-Java Christian village bases. El Harakah, 24(1), 21. doi:10.18860/eh.v24i1.16264

Syed, K. T. (2008). Misconceptions about human rights and women’s rights in Islam. Interchange, 39(2), 245-257. doi:10.1007/s10780-008-9062-3

Szanto, E. (2012). Illustrating an Islamic childhood in Syria: Pious subjects and religious authority in Twelver Shi’i children’s books. Comparative Studies of South Asia, Africa and the Middle East, 32(2), 361-373. doi:10.1215/1089201X-1628980

Tavallai, M. (2023). The representation of Iran (Persia) in young children's picture books in North America. Journal of Education in Muslim Societies, 5(1), 66-85. doi:10.2979/jems.5.1.05

Taylor, S. (2013). What is discourse analysis? London: Bloomsbury Academic.

Tesar, M. (2012). Governing childhoods through stories: A Havelian analysis of childhood subjectivities. (Unpublished Ph.D Dissertation). The University of Auckland, New Zealand,

Tesar, M., Tong, Z. P., Gibbons, A., Arndt, S., & Sansom, A. (2019). Children’s literature in China: Revisiting ideologies of childhood and agency. Contemporary Issues in Early Childhood, 20(4), 381-393. doi:10.1177/1463949119888494

The Government of the Republic of Indonesia. (2023). Presidential Regulation No. 58 of 2023 on the Strengthening of Religious Moderation. Jakarta: Cabinet Secretariat Retrieved from https://jdih.setkab.go.id/PUUdoc/177049/Perpres_Nomor_58_Tahun_2023.pdf

UNICEF. (2005). Investing in the children of the Islamic world. New York, NY: UNICEF.

United Nations. (2015). Transforming our world: the 2030 Agenda for Sustainable Development. Retrieved from New York, NY:

Utamimah, S., & Hussen, B. T. E. (2024). One day, one story: Cultivating a love of reading from an early age. Early Childhood Development Gazette, 1(1), 42-53. doi:10.61987/gazette.v1i1.384

Varpanen, J. (2019). What is children's agency? A review of conceptualizations used in early childhood education research. Educational Research Review, 28, 100288. doi:10.1016/j.edurev.2019.100288

White, M. D., Marsh, E. E., Marsh, E. E., & White, M. D. (2006). Content analysis: A flexible methodology. Library trends, 55(1), 22-45. doi:10.1353/lib.2006.0053

Williams, R. A. (2020). Passing on religion as identity? Anglo-western Islamic children’s literature and Muslim acculturation. Journal for Cultural Research, 24(2), 85-100. doi:10.1080/14797585.2020.1771910

Willockx, D., & Dom, L. (2022). Childcare 2030: On using SDG’s as a framework for implementing sustainability in two day-care centres in Flanders. International Journal of Early Childhood, 54(1), 75-91.

Zuhri, A. M. (2022). Islam moderat: konsep dan aktualisasinya dalam dinamika gerakan Islam di Indonesia. Lamongan: Academia Publication.

Zuhri, S. (2021). Regimented islamophobia: Islam, state, and governmentality in Indonesia. Qudus International Journal of Islamic Studies, 9(2), 387-422.

Downloads

Published

2026-04-21

How to Cite

Formen, A., Rohmah, N., Medilianasari, R., & Wantoro, W. (2026). Beyond good boys and nice girls: Unpacking Childhood Ideologies of Indonesian Peaceful Islam . Nazhruna: Jurnal Pendidikan Islam, 9(2), 372–386. https://doi.org/10.31538/nzh.v9i2.245

Similar Articles

1 2 3 4 5 6 7 8 > >> 

You may also start an advanced similarity search for this article.