The Hermeneutic Interpretation of Ta'lim Mutaallim By Al-Zarnuji In Shaping The Morals of Santri at Pesantren

Authors

  • Maslani Maslani Universitas Islam Negeri Sunan Gunung Djati Bandung
  • Ratu Suntiah Universitas Islam Negeri Sunan Gunung Djati Bandung
  • Karman Karman Universitas Islam Negeri Sunan Gunung Djati Bandung
  • Nursaid Nursaid Universitas Islam Negeri A.M. Sangadji Ambon

DOI:

https://doi.org/10.31538/nzh.v9i1.206

Keywords:

Hermeneutics, Ta'lim Mutaallim, Al-Zarnuji, morals, pesantren, Buntet Cirebon

Abstract

Islamic moral education has long been positioned as a normative and prescriptive process that emphasizes the doctrinal transmission of values. Such an approach tends to overlook the interpretive dimension and learners’ lived experiences in the process of internalizing moral values. Departing from these limitations, this article examines Ta‘lim al-Muta‘allim by al-Zarnuji as a form of lived moral pedagogy within the pesantren context, employing Paul Ricoeur’s hermeneutic theory of mimesis as the analytical framework. The purpose of this study is to understand how the moral teachings contained in Ta‘lim al-Muta‘allim are not merely taught as normative texts but are internalized, mediated, and dynamically interpreted by educational actors in the pesantren. This research adopts a qualitative case study design conducted at Pesantren Buntet, Indonesia. Data collection techniques include participant observation, in-depth interviews with kiai, ustaz, and santri, and textual analysis of Ta‘lim al-Muta‘allim. The data are analyzed through Ricoeur’s three-stage mimesis framework: prefiguration, configuration, and refiguration. The findings reveal that al-Zarnuji’s moral principles function as pre-reflective ethical horizons that shape the dispositions of santri (Mimesis I), are configured into coherent pedagogical narratives through the authority and exemplarity of the kiai (Mimesis II), and are actively refigured by learners in their responses to contemporary educational challenges (Mimesis III). The implications of this study underscore that Islamic moral education should be understood as a hermeneutic-narrative praxis that integrates textual authority, pedagogical mediation, and learner agency, thereby contributing to the development of character education discourse in the modern era.

Downloads

Download data is not yet available.

References

Abdullah, F. N. B., & Yusof, D. B. (2024). Islamic And Western Ethical Perspectives On Mandatory Vaccination Policy For Children In Malaysia. Fikroh: Jurnal Pemikiran Dan Pendidikan Islam, 17(2), 135–150. https://doi.org/10.37812/fikroh.v17i2.1647

Aisah, Asy’ari, H., & Rofiq, M. H. (2025). The Role of Islamic Religious Education Teachers in Fostering the Habit of Congregational Prayer for Students. Journal of Education and Learning Innovation, 2(1), 16–26. https://doi.org/10.59373/jelin.v2i1.94

Al-Rosyid, M. Z., & Tajiri, H. (2023). Character Building Melalui Bimbingan Literasi Kitab Ta’lim Al-Muta’alim. Irsyad: Jurnal Bimbingan, Penyuluhan, Konseling, Dan Psikoterapi Islam, 11(2), 211–230. https://doi.org/10.15575/irsyad.v11i2.30983

Annabil, F. S., & Hanif, M. (2025). Kyai’s Leadership in Fostering Alumni Harmony and Solidarity through the Halaqah Approach in Islamic Boarding Schools. Journal of Islamic Education Research, 6(3), 315–330. https://doi.org/10.35719/jier.v6i3.504

Asrori, H. A. (2016). Islamic Education Philosophy Development ( Study Analysis on Ta ’ lim al-Kitab al-Zarnuji Muta ’ allim Works ). Journal of Education and Practice, 7(5), 74–81.

Aziz, A., Saparudin, S., Zaenudin, Z., & Setiawan, Y. (2024). The Concept of Moral Education in the Ta’limul Muta’allim Book and Its Implementation in Learning at Islamic Boarding Schools. Jurnal Pendidikan Islam, 14(1), 55–67. https://doi.org/10.38073/jpi.v14i1.1531

Aziz, M., Napitupulu, D. S., & Parapat, F. A. (2025). The Influence of Teacher Communication Patterns in Aqidah Akhlak Education on Students’ Academic Achievement. Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah, 8(1), 71–86. https://doi.org/10.54069/attadrib.v8i1.840

Badri, K. N. bin Z. (2022). Balanced Education According to Imam Al-Zarnuji. Tafkir: Interdisciplinary Journal of Islamic Education, 3(2), 135–147. https://doi.org/10.31538/tijie.v3i2.177

Bakar, N. A., Mamat, I., & Muda, W. M. W. (2019). A Critical Analysis of Terengganu Rural Transformation Centre. International Journal of Academic Research in Business and Social Sciences, 9(11). https://doi.org/10.6007/IJARBSS/v9-i11/6612

Bruinessen, M. van. (1995a). Kitab kuning, pesantren, dan tarekat: Tradisi-tradisi Islam di Indonesia. Mizan.

Bruinessen, M. Van. (1995b). Pesantren dan TarekatTradisi-Tradisi Islam di Indonesia, Cet.2. Mizan.

Busthomy, A., & Muhid, A. (2020). Method of Learning Perspective of Alala Tanalul ’Ilma By Imam Al-Zarnuji. Ta Dib : Jurnal Pendidikan Islam, 9(1), 146–163. https://doi.org/10.29313/tjpi.v9i1.6237

Dhofier, Z. (1980). Use of theses. Theses Sis/Library R.G. Menzies Library Building No:2 the Australian National University Canberra Act 0200 Australia, 2, i–335.

Habsy, B. A., Rizal, A., Madoni, E. R., Rachmania, N., & Kadri, N. M. (2024). Construction of Ta’lim Muta’allim Counseling Based on the Book of Imam Al-Zarnuji: A Hermeneutical Study. Al-Hayat: Journal of Islamic Education, 8(2), 649. https://doi.org/10.35723/ajie.v8i2.546

Hadi, N. (2022). Ethical Formation of Santri Through Classical Texts in Pesantren Traditions. Al-Tarbiyah: Jurnal Pendidikan Islam, 9(1), 77–92. https://doi.org/10.24235/%20tarbiyah.v9i1.12345

Hallaq, W. B. (1997). Authority, Continuity, and Change in Islamic Law. Cambridge. Cambridge University Press.

Huda, M. (2021). Islamic Philosophy and Ethics of Education: Al- Zarnūjī’s Concept of Taʻẓīm in his Ta‘līm al-Muta‘allim. Ulumuna, 25(2), 399–421. https://doi.org/10.20414/ujis.v25i2.464

Huda, M., & Jasmi, K. A. (2016). Philosophical investigation of al- Zarnūjī’sTaʻlīm al-Mutaʻallim: Strengthening ethical engagement into teaching and learning. The Social Sciences, 5516–5519.

Huda, M., & Kartanegara, M. (2015). Islamic spiritual character values of al-Zarnūjī’s Ta ‘līm al-Muta ‘allim. Mediterranean Journal of Social Sciences, 6, 229–235.

Husnaeni, & Burga, M. A. (2024). Supervisors’ role quality and its effect on the students’ ability in compiling reports. Cakrawala Pendidikan, 43(1), 127–139. https://doi.org/10.21831/cp.v43i1.41760

Juwaini, J., Rijal, S., Ahmad, A. B. @, Desky, H., Tamtowi, M., Mawardi, M., & Safira, C. S. (2025). Ibn Miskawaih’s Ethical Philosophy and Its Relevance to Moral Education in Indonesian Secondary Schools. Jurnal Ilmiah Peuradeun, 13(1), 695–720. https://doi.org/10.26811/peuradeun.v13i1.1648

Kaplan, D. M. (2021). Ricoeur’s Critical Theory. Albany: SUNY Press.

Komalasari, M., & Yakubu, A. B. (2023). Implementation of Student Character Formation Through Islamic Religious Education. At-Tadzkir: Islamic Education Journal, 2(1), 52–64. https://doi.org/10.59373/attadzkir.v2i1.16

Lestari, T. Y., & Bedi, F. (2025). Supervision Strategies for Improving Learning Outcomes in Islamic-Based General Education Institutions. Journal of Islamic Education Research, 6(1), 19–34. https://doi.org/10.35719/jier.v6i1.452

Listrianti, F., Hidayah, T., & Lama, A. V. (2025). Enhancing Contextual Understanding and Critical Thinking in Fiqh Learning through Problem-Based Learning. Journal of Islamic Education Research, 6(1), 111–124. https://doi.org/10.35719/jier.v6i1.469

Ma`arif, M. A., Muqorrobin, F. M., Kartiko, A., Sirojuddin, A., & Rofiq, A. (2024). Developing Islamic Character Values Through Student Habituation. Al-Hayat: Journal of Islamic Education, 8(1), 337–349. https://doi.org/10.35723/ajie.v8i1.501

Ma`arif, M. A., Rokhman, M., Fatikh, M. A., Kartiko, A., Ahmadi, A., & Hasan, M. S. (2025). Kiai’s Leadership Strategies in Strengthening Religious Moderation in Islamic Boarding Schools. Jurnal Ilmiah Peuradeun, 13(1), 23–48. https://doi.org/10.26811/peuradeun.v13i1.1168

Makdisi, G. (1981). The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh University Press.

Miftahuddin, Aman, & Yuliantri, R. D. A. (2024). Islamic character education model: An in-depth analysis for Islamic boarding school. Cakrawala Pendidikan, 43(2), 370–380. https://doi.org/10.21831/cp.v43i2.66516

Mufrihah, A., Yudha, E. S., Supriatna, M., Ahman, A., & Nurihsan, J. (2025). Rasch Model Analysis of Santri Reverence Morals Scale. Islamic Guidance and Counseling Journal, 8(1). https://doi.org/10.25217/0020258548700

Mumtaz, N. M., Muafiah, E., & Witro, D. (2024). Educational Policy Analysis: Examining Pesantren Policies and Their Implications on the Independence of Kyai and Pesantren in the Contemporary Era. Jurnal Pendidikan Agama Islam, 21(2), 287–306. https://doi.org/10.14421/jpai.v21i2.9612

Muslih, Muslam, Darmi, R., Ramlan, S. R., Abdullah, R. R., & Luthfan, M. A. (2024). Religious Moderation in Primary Education: Experiences of Teachers in Indonesia and Malaysia. Jurnal Pendidikan Agama Islam, 21(2), 477–491. https://doi.org/10.14421/jpai.v21i2.10009

Permadi, B. A., Sain, Z. H., Thelma, C. C., & Alai, A. (2025). Development of Comic-based Akidah Akhlak Teaching Materials on Praiseworthy Morals in Madrasah Ibtidaiyah. Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah, 8(2), 384–396. https://doi.org/10.54069/attadrib.v8i2.868

Razali, N. H., & Mamat, A. (2024). Al-Zarnuji’s Educational Concept and Its Relevance to the Teaching Islamic Education in Malaysia. IIUM Journal of Educational Studies, 12(2), 135–144. https://doi.org/10.31436/ijes.v12i2.550

Ricœur, P., & Ricoeur, P. (1976). Interpretation Theory: Discourse and the Surplus of Meaning. TCU Press.

Sabarudin, M., Ayyubi, I. I. A., Rohmatulloh, R., & Indriyani, S. (2023). The Effect of Contextual Teaching and Learning Models on Al-Quran and Hadith Subjects. At-Tadzkir: Islamic Education Journal, 2(2), 129–142. https://doi.org/10.59373/attadzkir.v2i2.43

Safrilsyah, S., Ibrahim, I., Marwan, M., Yusoff, M. Z. M., Subhan, S., & Darusman, M. R. (2024). Urgency of Noble Characters’ Education and Building Students’ Prosocial Behaviors. Jurnal Ilmiah Peuradeun, 12(3), 1185–1212. https://doi.org/10.26811/peuradeun.v12i3.1183

Salamah, N., Mujiono, & Muslihun. (2025). Curriculum Management to Shape Students’ Competence in Knowledge, Religious Values, and Morals. Journal of Education and Learning Innovation, 2(1), 1–15. https://doi.org/10.59373/jelin.v2i1.90

Scott-Baumann, A. (2009). Ricoeur and the Hermeneutics of Suspicion. Ricoeur and the Hermeneutics of Suspicion, 1162, 1–237. https://doi.org/10.5195/errs.2011.66

Suherman, S., Ghofur, A., Raharjo, R., Priyatna, M., & Arsyadi, I. M. (2025). Implementation of Islamic Education Principles in The Modern Madrasa Curriculum: A Study of Ta’lim Al-Muta’allim. IJORER : International Journal of Recent Educational Research, 6(2), 425–439. https://doi.org/10.46245/ijorer.v6i2.790

Widiana, I. W., Triyono, S., Sudirtha, I. G., Adijaya, M. A., & Wulandari, I. G. A. A. M. (2023). Bloom’s revised taxonomy-oriented learning activity to improve reading interest and creative thinking skills. Cogent Education, 10(2). https://doi.org/10.1080/2331186X.2023.2221482

Yulianto, E. (2024). Supervisi dalam Pendidikan Islam: Menyempurnakan Proses Pembelajaran Menuju Kualitas Pendidikan yang Unggul. Kharisma: Jurnal Administrasi Dan Manajemen Pendidikan, 3(1), 25–40. https://doi.org/10.59373/kharisma.v3i1.35

Downloads

Published

2025-12-22

How to Cite

Maslani, M., Suntiah, R., Karman, K., & Nursaid, N. (2025). The Hermeneutic Interpretation of Ta’lim Mutaallim By Al-Zarnuji In Shaping The Morals of Santri at Pesantren. Nazhruna: Jurnal Pendidikan Islam, 9(1), 18–32. https://doi.org/10.31538/nzh.v9i1.206

Similar Articles

1 2 > >> 

You may also start an advanced similarity search for this article.